{"id":2141,"date":"2021-04-29T09:25:31","date_gmt":"2021-04-29T08:25:31","guid":{"rendered":"http:\/\/nordaand.dk\/?p=2141"},"modified":"2022-04-21T21:38:46","modified_gmt":"2022-04-21T20:38:46","slug":"5-skiver-5-of-disks","status":"publish","type":"post","link":"http:\/\/nordaand.dk\/?p=2141","title":{"rendered":"Bekymring \/\/ Worry – 5 Skiver"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

<\/p>\n\n\n\n

Velkommen til fjerde afsnit af serien \u00c5rsrejse i Tarottens talkort<\/strong>. De foreg\u00e5ende tekster kan findes under hovedsiden Tarot<\/a><\/em>. <\/p>\n\n\n\n

. . . . .<\/p>\n\n\n\n

G\u00f8r hvad du vil skal v\u00e6re hele Loven<\/em><\/p>\n\n\n\n

. . . . .<\/p>\n\n\n\n

21. april – 30. april<\/em><\/p>\n\n\n\n

Vi har forladt det kardinale ildtegn, V\u00e6dderen, og befinder os nu i f\u00f8rste dekan af det faste jordtegn, Tyren<\/em>. Her m\u00f8der vi vores f\u00f8rste \u00e5benlyst ubehagelige kort. Dets navn er Worry \/\/ Bekymring<\/em>. Formlen lyder: Jord + Merkur i Tyren + 5. sf\u00e6re i Livstr\u00e6et. <\/p>\n\n\n\n\n\n\n\n

Som vanligt begynder vi med at forholde os til placeringen i Tr\u00e6et:<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

<\/p>\n\n\n\n

Enkelt udtrykt: Geburah<\/em> er ikke noget behageligt sted at v\u00e6re. Strength <\/em>st\u00e5r der i den engelske overs\u00e6ttelse. Det skal man ikke lade sig narre af. Her handler det ikke<\/em> om den spontane oplevelse og udlevelse af styrkens frie mod, men om n\u00f8dvendigheden af at samle alt, hvad man har i sig for at modst\u00e5 et umiddelbart u\u00f8nsket anslag fra kr\u00e6fter, der ikke forekommer at v\u00e6re ens egne. <\/p>\n\n\n\n

Dette er Mars’ sf\u00e6re i Tr\u00e6et – \u00f8del\u00e6ggelsernes stridbare Herre. Her udpr\u00f8ves metallernes beskaffenhed. <\/p>\n\n\n\n

En fuldkommen ombrydning<\/strong><\/p>\n\n\n\n

Om alle 5-erne skriver Crowley i The Book of Thoth:<\/em><\/p>\n\n\n\n

In the “Naples arrangement”, the introduction of the number Five shows the idea of motion coming to the aid of that of matter. This is quite a revolutionary conception; the result is a complete upset of the statically stabilized system. Now appear storm and stress<\/em>.<\/p>\n\n\n\n

This must not be regarded as something “evil”. The natural feeling about it is really a little more than the reluctance of people to get up from lunch and go back to the job. In the Buddhist doctrine of Sorrow this idea is implicit, that inertia and insensitiveness must characterize peace. The climate of India is perhaps partly responsible for this notion. The Adepts of the White School, of which the Tarot is the sacred book, cannot agree to such a simplification of existence. Every phenomenon is a sacrament <\/em>(s. 180).<\/p>\n\n\n\n

Vi parafraserer fra begyndelse til slutning. Som det f\u00f8rste n\u00e6vnes ‘the Naples arrangement’. Med dette udtryk henviser Crowley til en basal opstilling af de enkelte tals betydninger fra 0 til 10, der ganske enkelt kaldes s\u00e5dan, fordi den f\u00f8rste gang blev udformet i Napoli. Tidligere i The Book of Thoth <\/em>finder man en skematisk opstilling. Fra 1 til 10 ser den s\u00e5dan her ud (s. 32):

I. The Point: Positive yet indefinable,
2. ,, ,, Distinguishable from I other.
3. ,, ,, Defined by relation to 2 others.
The Abyss-between Ideal and Actual.
4. The Point: Defined by 3 co-ordinates: Matter.
5. Motion (time)—H\u00e9, the Womb; for only through Motion and in Time can events occur
6. The Point: now self-conscious, because able to define itself in terms of
7. The Point’s Idea of Bliss (Ananda).
8. ,, ,, ,,Thought (Chit).
9. ,, ,, ,, Being (Sat).
10. ,, ,, ,, Itself fulfilled in its complement, as determined by 7, 8 and 9.<\/em><\/p>\n\n\n\n

For nuv\u00e6rende er det tilstr\u00e6kkeligt at f\u00e6stne opm\u00e6rksomheden p\u00e5 overgangen fra 4 til 5. Hvor firtallet markerer energiens f\u00f8rste ordnede tilsynekomst under afgrunden, udtrykker femtallet tilf\u00f8jelsen af bev\u00e6gelse<\/em> som muligg\u00f8rende faktor, hvilket er det samme som tid<\/em>, alts\u00e5 selve betingelsen for udfoldelsen af begivenheder<\/em>. Det erindres, at H\u00e9 <\/em>er H’et i det hebr\u00e6iske Gudsnavn IHVH, alts\u00e5 helhedens kvindeligt modtagelige del, i hvis livmoder alt, hvad der tilh\u00f8rer tiden, undfanges, lever og vokser. <\/p>\n\n\n\n

Det afg\u00f8rende er, at tilf\u00f8jelsen af den tids- og bev\u00e6gelsesm\u00e6ssige dimension, medf\u00f8rer en fuldkommen ombrydning af den faderligt stabiliserede orden, der kendetegnede 4-tallet, hvilket erfares som en pludselig opkomst af uvejr <\/em>og belastning<\/em>. <\/p>\n\n\n\n

Ethvert f\u00e6nomen er et sakramente<\/strong><\/p>\n\n\n\n

Forts\u00e6ttelsen er v\u00e6sentlig – og g\u00e5se\u00f8jnene er ikke ubetydelige: Dette skal ikke betragtes som noget “ondt”<\/em><\/em><\/em>. Ethvert af processens led er n\u00f8dvendige for energiens fulde udfoldelse, for\u00e6dling og oprejsning. Som hverdagsligt eksempel anf\u00f8res den almindelige modvillighed ved udsigten til at rejse sig fra en frokost og vende tilbage til dagens arbejde. Mere er det ikke. V\u00e6rre er 5-ernes forstyrrelse af det f\u00e6stnede ikke – hvis alts\u00e5 den erkendes i sin naturlighed<\/em>. <\/p>\n\n\n\n

Herefter n\u00e6vnes den buddhistiske doktrin om sorgens permanens i alt, hvad der lever & d\u00f8r, og den hermed forbundne forestilling om stilstand og uf\u00f8lsomhed som mulighedsbetingelsen for erfaring af fred. Over for denne opfattelse, der – tilf\u00f8jes det – m\u00e5ske kan have sin oprindelse i Indiens (ubehagelige) klima, h\u00e6vder Den Hvide Skole<\/em>, der anerkender Tarotten som sin hellige bog, en ganske anden opfattelse, nemlig at ethvert f\u00e6nomen er et sakramente<\/em> – alts\u00e5, ganske enkelt og svimlende altomfattende, at det hele<\/em> er helligt, fordi det hele er n\u00f8dvendigt, hvilket i samme \u00e5ndedrag betyder, at det hele er n\u00f8dvendigt, fordi det hele er helligt. <\/p>\n\n\n\n

En klarg\u00f8rende bem\u00e6rkning omkring Den Hvide Skole: <\/em>Med dette udtryk henviser Crowley til den magiske retning, som han forst\u00e5r sig selv som ledende skikkelse inden for. Det afg\u00f8rende grundpr\u00e6g ved denne retning er opdyrkelsen af den bevidste evne til at ville <\/em>og elske <\/em>selvets fulde forening med og opl\u00f8sning i Altet – modsat den sorte skole<\/em>, hvis indbildske sj\u00e6le klynger sig til sig til egoet som en umistelig ejendom og derfor aldrig oplever foreningens lyksalighed. <\/p>\n\n\n\n

Skiverne er, hvad de er<\/strong><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

<\/p>\n\n\n\n

Ud fra denne almene beskrivelse af 5-erne n\u00e6vnes dern\u00e6st hver enkelt af de fire element-suiters repr\u00e6sentanter for denne brydsomme sf\u00e6re. Specifikt om 5 Skiver<\/em> lyder det:<\/p>\n\n\n\n

The Five of Disks is an equally evil case. The soft quiet of the Four has been completely overthrown; the card is called Worry. [See Skeat, Etymologica~ Dictionary. The idea is of strangling, as dogs worry sheep. Note the identity with Sphinx.] The economic system has broken down; there is no more balance between the social orders. Disks being as they are, stolid and obstinate, as compared with the other weapons, for their revolution serves to stabilize them,<\/em> there is no action, at least not in its own ambit, that can affect the issue <\/em>(s. 181).<\/em><\/p>\n\n\n\n

En lige s\u00e5 ond <\/em>sag. Udtrykket er, selvf\u00f8lgelig, bevidst og dermed karakteristisk for Crowleys t\u00f8rt ironiske sans, hvor v\u00e6sentligt mere, end vi som oftest er vante til, overlades til den enkelte selv at fatte og forst\u00e5 – og hvor de \u00f8jensynlige selvmodsigelser er en del af budskabet. <\/p>\n\n\n\n

Herefter rettes blikket mod selve betydningen af kortets navn. Worr<\/em>y – det engelske ords oprindelige indhold er, anf\u00f8rer Crowley, v\u00e6rd at bem\u00e6rke. At kv\u00e6le<\/em>. I f\u00f8lge en simpel google-s\u00f8gning drejer det sig om det oldengelske wyrgan<\/em> af vestgermansk oprindelse – modsvarende det nutidigt tysk: w\u00fcrgen<\/em> – at<\/em> kv\u00e6le<\/em>. Denne grundbetydning er s\u00e6rdeles meningsfuld, for dette er jo, hvad bekymring <\/em>er og erfares som: en iltmangel i sindet, et kv\u00e6lende underskud af liv & \u00e5nd. <\/p>\n\n\n\n

Bem\u00e6rk identiteten med Sfinxen<\/em>: Med disse ord henvises der til fort\u00e6llingen om Sfinxens vane med at kv\u00e6le <\/em>enhver, der ikke magter at svare p\u00e5 dens g\u00e5de, hvilket (jo) betyder at svare p\u00e5 sin egen g\u00e5de<\/em> – at erkende og acceptere, hvad man selv er og skal v\u00e6re. Den, der ikke g\u00f8r det, vil (alligevel) f\u00e5 presset alting ud af sig – som et vrangvilligt f\u00e5r, der kv\u00e6rkes<\/em> af en hyrdehund. <\/p>\n\n\n\n

Sikkert er det, at det \u00f8konomiske system er brudt sammen:<\/em> Metaforen er h\u00e5ndfast materiel. Dern\u00e6st f\u00f8lger endnu et billede af lignende art: Der er ikke l\u00e6ngere balance mellem samfundsdelene. <\/em> <\/p>\n\n\n\n

Den n\u00e6ste s\u00e6tning er, netop i sin enkelhed, temmelig hermetisk<\/em>: <\/p>\n\n\n\n

Disks being as they are, stolid and obstinate, as compared with the other weapons, for their revolution serves to stabilize them,<\/em> there is no action, at least not in its own ambit, that can affect the issue<\/em>.<\/p>\n\n\n\n

Med formuleringen ‘the other weapons’ menes der de andre magiske redskaber – Ildens Stave, Vandets B\u00e6gre, Luftens Sv\u00e6rd. Sagen er, at Skiverne – Jordens element – adskiller sig fra disse tre andre ved en udpr\u00e6get fasthed <\/em>og tyngde, <\/em>som ikke mindskes, men tv\u00e6rtimod for\u00f8ges, n\u00e5r de bringes i omdrejning, som det sker her i Tr\u00e6ets femte sf\u00e6re. <\/p>\n\n\n\n

Det afg\u00f8rende lader til at v\u00e6re, at Skiverne er, hvad de er, og at dette er, hvad det er – en tilstand, der ikke kan forandres gennem almindelig op\u00f8velse af egen handlekraft, men m\u00e5 h\u00e5ndteres p\u00e5 en anden m\u00e5de. <\/p>\n\n\n\n

Merkur i Tyren<\/strong><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

<\/p>\n\n\n\n

Denne beskrivelse udfoldes yderligere i den selvst\u00e6ndige skildring af Worry <\/em>l\u00e6ngere inde i The Book of Thoth: <\/p>\n\n\n\n

The Number Five, Geburah, in the suit of Earth, shows the disruption of the Elements, just as in the other suits. This is emphasized by the rule of Mercury in Taurus, types of energy which are opposed. It needs a very powerful Mercury to upset Taurus; so the natural meaning is Intelligence applied to Labour.<\/em><\/p>\n\n\n\n

The symbol represents five disks in the form of the inverted Pentagram, instability in the very foundations of Matter. The effect is that of an earthquake. They are, however, representative of the five Tatvas; these hold together, on a very low plane, an organism which would otherwise disrupt completely. The background is an angry, ugly red with yellow markings. The general effect is one of intense strain; yet the symbol implies long-continued inaction <\/em>(s. 214).<\/em><\/p>\n\n\n\n

Ombrydningen af elementerne – ja, det er den uundg\u00e5elige og n\u00f8dvendige h\u00e6ndelse, som alle 5-erne skildrer og markerer. Her understreges det af Merkurs tilstedev\u00e6relse i Tyren, for disse to energiformer – Merkurs luftige bev\u00e6gelighed og Tyrens muldne fasthed – er direkte modsatrettede og dermed vanskeligt forenelige. <\/p>\n\n\n\n

Den n\u00e6ste s\u00e6tning har en – givetvis – bevidst paradoksal klang i forhold til det foreg\u00e5ende: It needs a very powerful Mercury to upset Taurus; so the natural meaning is Intelligence applied to Labour.<\/em> <\/p>\n\n\n\n

Alts\u00e5: F\u00f8rst h\u00f8rer vi, at Guden er en eskalerende faktor for erfaringen af tr\u00e6ngsler i Geburah, fordi ‘hans’ energi st\u00e5r i mods\u00e6tning til dens. Dern\u00e6st oplyses vi om, at der kr\u00e6ves en meget st\u00e6rk Merkur for, at Tyren kan p\u00e5virkes, alts\u00e5 at Tyren i udgangspunktet er i stand til at modst\u00e5 Merkurs tiln\u00e6rmelser, og tilsidst n\u00e6vnes det s\u00e5 (efter et semikolon, hvorved der markeres en f\u00f8lgeslutning), at kortets naturlige betydning (derfor) er intelligens anvendt i forbindelse med arbejde, <\/em>hvilket lyder som en opfordring til netop at anvende Merkurs grundpr\u00e6g, den bev\u00e6gelige intelligens, til at gennemleve opholdet i den femte sf\u00e6re. <\/p>\n\n\n\n

Forvirret? <\/p>\n\n\n\n

Forh\u00e5bentlig.<\/p>\n\n\n\n

For s\u00e5dan er Merkur – en mangetydigt flerfarvet budbringer <\/em>& bedrager<\/em>. Urov\u00e6kkende og aldeles uundv\u00e6rlig for V\u00e6rkets virkeligg\u00f8relse i Verden.<\/p>\n\n\n\n

Crowley lader med vilje<\/em> de modsatrettede aspekter tage sideordnet opstilling uden fors\u00f8g p\u00e5 intern forsoning – for denne forsoning skal ikke forklares, men erfares. <\/p>\n\n\n\n

Det omvendte Pentagram<\/strong><\/p>\n\n\n\n

Med det omvendte pentagram udtrykkes kortets grundpr\u00e6g af ustabilitet i selve materiens fundament<\/em>. F\u00f8lgevirkningerne er af jordsk\u00e6lvets art. Grundlagets sammenbrud. <\/p>\n\n\n\n

Umiddelbart herefter n\u00e6vnes det, at de fem skiver at v\u00e6re afbildninger af det vedisk-indiske grundsyns l\u00e6re om de uadskillelige fem Tattvaer<\/em>, alts\u00e5 de fem elementer<\/em>, der foruden de fire velkendte indbefatter \u00c5nd<\/em> som det femte og afg\u00f8rende – syntesen af de fire. Her vender femstjernen p\u00e5 hovedet, s\u00e5 \u00c5ndens sortnede \u00e6g er s\u00e6nket nedad. Den slags er ubehageligt – men varer ikke evigt. Det v\u00e6sentlige er, at forbindelsen mellem de fem ikke er ubrudt. Intet jordsk\u00e6lv r\u00e6kker ned til dette dyb. Enheden dernede kan omvendes, men aldrig ombrydes. <\/p>\n\n\n\n

Herefter n\u00e6vnes kortets farvebaggrund: en grim r\u00f8d med gule p\u00e5tegninger. R\u00f8d er Mars’ grundfarve. Gul er – blandt andet – falskhedens & forvandlingens. <\/p>\n\n\n\n

Endelig anf\u00f8res kortets almene indvirkning: omfattende anstrengelse og dog langvarig uvirksomhed. <\/p>\n\n\n\n

At sidde stille og fattet afvente naturlig forandring forekommer fornuftigt – hvor denne tilstand im\u00f8deses og erfares. <\/p>\n\n\n\n

K\u00e6rlighed er Loven, K\u00e6rlighed under Vilje<\/em><\/p>\n\n\n\n

. . . . . <\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

. . . . . <\/p>\n\n\n\n

N\u00e6ste afsnit handler om 6 Skiver<\/em> – og kan l\u00e6ses her<\/a><\/em>. <\/p>\n\n\n","protected":false},"excerpt":{"rendered":"

Velkommen til fjerde afsnit af serien \u00c5rsrejse i Tarottens talkort. De foreg\u00e5ende tekster kan findes under hovedsiden Tarot.  . . . . . G\u00f8r hvad du vil skal v\u00e6re hele Loven . . . . . 21. april – 30. april Vi har forladt det kardinale ildtegn, V\u00e6dderen, og befinder os nu i f\u00f8rste dekan af det … <\/p>\n

L\u00e6s videre “Bekymring \/\/ Worry – 5 Skiver”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4,5],"tags":[214,215,217,82,216],"class_list":["post-2141","post","type-post","status-publish","format-standard","hentry","category-arkiv","category-tekster","tag-bekymring","tag-merkur","tag-skiver","tag-tarot","tag-tyren"],"yoast_head":"\nBekymring \/\/ Worry - 5 Skiver - Stenblomster - til alle og ingen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/nordaand.dk\/?p=2141\" \/>\n<meta property=\"og:locale\" content=\"da_DK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bekymring \/\/ Worry - 5 Skiver - Stenblomster - til alle og ingen\" \/>\n<meta property=\"og:description\" content=\"Velkommen til fjerde afsnit af serien \u00c5rsrejse i Tarottens talkort. 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