{"id":3773,"date":"2021-10-04T09:31:21","date_gmt":"2021-10-04T08:31:21","guid":{"rendered":"http:\/\/nordaand.dk\/?p=3773"},"modified":"2022-11-13T07:11:03","modified_gmt":"2022-11-13T06:11:03","slug":"fred-peace-2-svaerd","status":"publish","type":"post","link":"http:\/\/nordaand.dk\/?p=3773","title":{"rendered":"Fred \/\/ Peace – 2 Sv\u00e6rd"},"content":{"rendered":"
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Velkommen til afsnit 19 af serien \u00c5rsrejse i Tarottens talkort<\/strong>. De foreg\u00e5ende tekster kan findes under hovedsiden Tarot<\/a><\/em>. <\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

G\u00f8r hvad du vil skal v\u00e6re hele Loven<\/em><\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

23. september – 2. oktober<\/p>\n\n\n\n

Dette er V\u00e6gtens optakt; sindsroens viljest\u00e6rke bef\u00e6stning i det kardinale lufttegns anslag. Kortets navn er Fred \/\/ Peace<\/em>. Dets formel lyder: Luft + M\u00e5nen i V\u00e6gten + 2. sf\u00e6re. <\/p>\n\n\n\n

Vi er i Kronens n\u00e6rhed: <\/p>\n\n\n\n\n\n\n

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Chokmah<\/em> – den faderlige visdoms fremst\u00f8d<\/a>; Herrens rene vilje<\/a>, udf\u00f8rt i handling:<\/p>\n\n\n\n

These cards refer to Chokmah. From the point of view of the ordinary person, Chokmah is really No. I and not No.2, because he is the first manifestation; Kether is completely concealed, so that Dobody knows anything about it at all. Hence, only on reaching the Deuces does an element appear as the element itself. Chokmah is uncontaminated by any influence; therefore the elements here appear in their original harmonious condition.<\/em><\/p>\n\n\n

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*<\/p>\n\n\n\n

Et udgangspunkt, ikke et resultat<\/strong><\/p>\n\n\n\n

I forl\u00e6ngelse af de almene ord l\u00e6ser vi denne h\u00f8jsp\u00e6ndte beskrivelse af Sv\u00e6rdenes 2-er: <\/p>\n\n\n\n

The Two of Swords was formerly called the Lord of Peace Restored; but this word “restored” is incorrect, because there has been no disturbance. The Lord of Peace is therefore a better title: but it needs thinking hard to work this out, since the Sword is so intensely active. It may be helpful to study the Essay on Silence (p. 120) for a parallel: the Negative Form of the Positive Idea. See also the Essay on Chastity (Little Essays toward Truth, pp. 70~4) which concludes: Sir Knights, be vigilant: watch by your arms and renew your oath; for that day is of sinister augury and deadly charged with danger which ye fill not to overflowing with gay deeds and bold of masterful, of manful Chastity.<\/em><\/p>\n\n\n\n

Witness also Catullus: domi maneas paresque nobis Novem continuas futationes.<\/em><\/p>\n\n\n\n

Nor does he misunderstand the gesture of Harpocrates; Silence and Chastity are isomers.<\/em><\/p>\n\n\n\n

It is all one case of the general proposition that the sum of the infinite Energy of the Universe is Zero.<\/em><\/p>\n\n\n\n

Og vi begynder, forstandigvis, ved begyndelsen: N\u00e5r Crowley skriver, at kortet f\u00f8rhen kaldtes ‘the Lord of Peace Restored’, henvises der til dets titel i den magiske orden The Hermetic Order of the Golden Dawn<\/em>, som han i sin ungdom var medlem af og sidenhen gjorde sig til hovedakt\u00f8ren i \u00f8del\u00e6ggelsen af, da han i sin bestr\u00e6belse p\u00e5 at udbrede det glade budskab (og trykke p\u00e5 forbudte knapper) valgte at udgive en r\u00e6kke af ordenens hidtil hemmeligholdte tekster. Alt det kan man for eksempel l\u00e6se mere om i Richard Kaczynskis fortr\u00e6ffelige mursten Perdurabo: The Life of Aleister Crowley.<\/em><\/p>\n\n\n\n

Her holder vi os til hovedsagen: I Crowleys Tarot til den nye tidsalder er ordet ‘restored’ udeladt af fredskortets titel af den simple \u00e5rsag, at den tilstand, som kortet bevidner er \u00e9n, hvor freden aldrig har v\u00e6ret brudt. Alts\u00e5: et udgangspunkt, ikke et resultat. <\/p>\n\n\n\n

. . . but<\/em> it needs thinking hard to work this out, since the Sword is so intensely active<\/em> . . .<\/p>\n\n\n

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*<\/p>\n\n\n\n

Samstemmige udtryk<\/strong><\/p>\n\n\n\n

Herefter f\u00f8lger pensumangivelserne, som begge er tekster, der stammer fra samlingen Little<\/em> Essays Toward Truth<\/em><\/a>, hvori den modne mester udkrystalliserede sin t\u00e6nkning i, hvad der vel nok kan kaldes, dens mest rene, sammentr\u00e6ngte form. Alle bogens tekster b\u00e6rer simple titler, som henviser til de prim\u00e6rf\u00e6nomener, de ang\u00e5r og sigter mod ret forst\u00e5et udlevelse af – alts\u00e5, for eksempel, Tavshed <\/em>og Kyskhed<\/em>. <\/p>\n\n\n\n

For Tavshedens<\/em> vedkommende drejer det sig, som det s\u00e5 venligt anf\u00f8res, om en tekst, der er medtaget i det ‘appendiks’, som befinder sig <\/em>midt i (ja, midt i) The Book of Thoth<\/em>, hvor l\u00e6seren finder en lille r\u00e6kke kernetekster fra andre af Crowleys v\u00e6rker, som sk\u00f8nnes afg\u00f8rende for forst\u00e5elsen af bestemte aspekter af Tarotten. Om indholdet af denne tekst er det – sjovt nok – passende at tie. Hver enkelt kan, hvis viljen byder det, selv bladre sig vej og l\u00e6gge \u00f8jnene p\u00e5 ordene.<\/p>\n\n\n\n

Den anden tekst, der henvises til, som rummer Crowleys fremstilling af den ridderlige kyskheds egentlige betydning, er ikke medtaget i The Book of Thoth<\/em> og m\u00e5 derfor – som alt, hvad der er virkelig vigtigt – ops\u00f8ges p\u00e5 egen h\u00e5nd. Lidt vanskeligheder skal der jo v\u00e6re p\u00e5 Vejen. <\/p>\n\n\n\n

Hovedsagen er dette: Kyskhed & tavshed er, thelemisk betragtede, to sider af samme, lykkelige sag – alts\u00e5, samstemmige udtryk for den str\u00e6bendes vilje til selvst\u00e6ndig fuldbyrdelse af V\u00e6rket: <\/p>\n\n\n\n

Chastity may thus be defined as the strict observance of the Magical Oath; that is, in the Light of the Law of Thelema, absolute and perfected devotion to the Holy Guardian Angel and exclusive pursuit of the Way of the True Will.<\/span><\/em><\/p>\n\n\n\n

. . .<\/p>\n\n\n\n

This is the true idea of Silence; it is our Will which issues, perfectly elastic, sublimely Protean, to fill every interstice of the Universe of Manifestation which it meets in its course. There is no gulf too great for its immeasurable strength, no strait to arduous for its imperturbable subtlety.<\/span><\/em><\/p>\n\n\n\n

Ok? <\/p>\n\n\n

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Mandig kyskhed<\/strong><\/p>\n\n\n\n

Tilbage til teksten: Crowleys selvcitat fra Chastity <\/em>er v\u00e6rd at h\u00e6fte sig ved, for ordene udtrykker i eventyrlig klarhed selve den thelemiske doktrin i sin rene, aktive form:<\/p>\n\n\n\n

Sir Knights, be vigilant: watch by your arms and renew your oath; for that day is of sinister augury and deadly charged with danger which ye fill not to overflowing with gay deeds and bold of masterful, of manful Chastity.<\/em><\/p>\n\n\n\n

Den magiske ed er selve sagen. Alting ang\u00e5r afl\u00e6ggelsen af l\u00f8ftet om bestandighed i V\u00e6rket; visheden om, at alle, absolut alle, dage m\u00e5 udfyldes & opfyldes af muntert overstr\u00f8mmende lyst til d\u00e5d i modigt mandig kyskhed. <\/em><\/p>\n\n\n\n

Javist, ordet er drilsk: Kyskhed henviser i almindelighed til en h\u00e6mmet tilstand – en (potentielt sygelig) tilbageholdelse af k\u00f8nnets energi. Her sigtes der, \u00e5bentlyst, mod noget andet – nemlig mod selve energiens kanalisering<\/em>, alts\u00e5 den bevidst ensporede tilretning af kraften mod et m\u00e5l, der er s\u00e5 virkeligt, at alt andet m\u00e5 visne. <\/p>\n\n\n\n

Og hvad betyder det s\u00e5? Med latinkyndig diskretion opmuntres den l\u00e6sende til selv at indleve sig i sagen ved at meditere over elskovsdigterens ord: <\/p>\n\n\n\n

. . <\/strong><\/mark>. domi maneas paresque nobis novem continuas futationes<\/em> . . .<\/strong><\/mark><\/p>\n\n\n\n

Ja, netop: Latin er et tryllesprog, som den indviede kan bruge til at hviske & tiske, s\u00e5 den, hvis lyst til indsigt er tilstr\u00e6kkeligt svulmende, selv vil forst\u00e5 at s\u00f8ge, opleve og finde. Alts\u00e5: Den rette tr\u00e6der ind – and all that mysterious Jazz<\/em>. <\/p>\n\n\n\n

Her har vi (som s\u00e5 ofte) tre muligheder: <\/p>\n\n\n\n

1) L\u00e6seren kan faktisk (noget) latin og har derfor allerede forst\u00e5et (noget af) ordlyden, ja m\u00e5ske endda fornemmet (noget af) indebyrden.
2) L\u00e6seren er vaks i kasketten og benytter sig fluks af internettets mirakul\u00f8st merkuriale muligheder<\/a>.
3) L\u00e6seren lader lystigt blikket glide videre og indtager – om lidt – frimodigt ordene i fordansket form: <\/p>\n\n\n\n

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Hermaphrodite endormi, Louvre<\/figcaption><\/figure>\n\n\n\n

*<\/p>\n\n\n\n

. . . Bliv hjemme, og forbered dig p\u00e5 ni gennemknepninge<\/em>r . . .<\/span><\/strong><\/p>\n\n\n\n

*<\/p>\n\n\n\n

Ja, det st\u00e5r der (sgu) s\u00e5dan cirka – og det er ganske vist: S\u00e5 klar i spyttet var Catul, og s\u00e5 – skal vi bare sige – utilsl\u00f8ret er Crowleys opmuntring til muntert mandig kyskhed. Tilbageholdende var han aldrig. For den rene findes der intet urent. Eller – som det fromme rimprog s\u00e5 tr\u00e6ffende lyder: Den, der har \u00f8rer,<\/span> kan h\u00f8re<\/span>.<\/p>\n\n\n

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Artemisia Gentileschi: Maria Maddalena<\/figcaption><\/figure>\n<\/div>\n\n\n

*<\/p>\n\n\n\n

Summen af den uendelige energi<\/strong><\/p>\n\n\n\n

Dermed er vi ved afslutningen af denne uvanligt omfattende f\u00f8rste del af kortbeskrivelsen: <\/p>\n\n\n\n

Nor does he misunderstand the gesture of Harpocrates; Silence and Chastity are isomers.<\/em><\/p>\n\n\n\n

It is all one case of the general proposition that the sum of the infinite Energy of the Universe is Zero.<\/em><\/p>\n\n\n\n

Med ‘han’ menes der, givetvis, den omtalte \u00e6delmodige ridder<\/em>; alts\u00e5 undtagelses-individet, som har besluttet sig for at udleve den vanskeligste kunst af dem alle – nemlig mods\u00e6tningernes fuldbragte forening, ikke blot som id\u00e9, men som erfaring. <\/p>\n\n\n\n

Harpokrates’ gestik: Dermed henvises vi til billedet af den egyptiske gudemagt for stilhedens indvielse, hvis finger er dydigt h\u00e6vet mod l\u00e6ben – ikke for at begr\u00e6nse, men for at retlede den kraft, som kan forvandle sk\u00e6ndighed til guld. <\/p>\n\n\n\n

Og nu bliver det s\u00e5 – naturligvis – bogstavelig talt ubegribeligt: G\u00e5dens opklaring er, n\u00f8dvendigvis, absolut ordl\u00f8s: Summen af den uendelige energi er<\/em> nul. <\/em><\/p>\n\n\n\n

Forst\u00e5r vi d\u00e9t, er vi (vist nok) ved Vejens ende – hvor alting vil begynde.<\/p>\n\n\n

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*<\/figcaption><\/figure>\n<\/div>\n\n\n

I brudekammerets blide belysning<\/strong><\/p>\n\n\n\n

I den specifikke beskrivelse af Fredens indebyrd l\u00e6ngere inde i Tahutis muntre billedbog l\u00e6ser vi denne beskrivelse:<\/p>\n\n\n\n

This card is ruled by Chokmah in the Element of Air. This suit, governing all intellectual manifestations, is always complicated and disordered. It is subject to change as is no other suit. It repre sents a general shaking-up, resulting from the conflict of Fire and Water in their marriage; and proceeds, when Earth appears, to crystallization. But the purity and exaltation of Chokmah are such that this card manifests the very best idea possible to the suit. The energy abides above the onslaught of disruption. This comparative calm is emphasized by the celestial attribution: the Moon in Libra.<\/em><\/p>\n\n\n\n

The Moon is change, but Nature is peaceful; moreover, Libra represents balance; between them, they regulate the energy of the Swords.<\/em><\/p>\n\n\n\n

In the card appear two swords crossed; they are united by a blue rose with five petals. This rose represents the influence of the Mother, whose harmonizing influence compounds the latent antagonism native to the suit. The Rose emits white rays, producing a geometrical pattern that emphasizes the equilibrium of the symbol.<\/em><\/p>\n\n\n\n

Fra begyndelsen: Chokmah i Luften – alts\u00e5, Faderens impuls i S\u00f8nnens element. Sv\u00e6rd-suiten ang\u00e5r, som vi v\u00e9d, alle de intellektuelle manifestationer<\/em> og er derfor, anf\u00f8res det, altid kompleks<\/em>, alts\u00e5 s\u00e6rdeles sammensat<\/em>, og uordnet<\/em>. Hvorfor? Fordi det menneskelige tankeliv, ganske enkelt, er det mest utilregnelige, der overhovedet kan – t\u00e6nkes (pun very much intended). <\/p>\n\n\n\n

Element\u00e6rt betragtet hidr\u00f8rer denne ustabilitet fra Luftens ophav som barn af foreningen mellem oprindelsens to modstridende grundkr\u00e6fter – Ilden og Vandet, der sammen avler Vindens flakkende, flagrende Prins, hvis ridderf\u00e6rd skal f\u00f8re ham fra d\u00e5rskab til dristighed og dristighed til d\u00e5rskab, indtil han endelig forenes med Kongerigets smudsigt smukke, dygtigt opvakte Prinsesse og ender som sig selv<\/em> – i Tr\u00e6ets Krone, s\u00e5 alting atter kan blusse frit. <\/p>\n\n\n\n

Men alts\u00e5, fasthold, ved alle hellige Magter, dette: Luften er uh\u00e5ndgribelig, sindet er hvilel\u00f8st, foranderligt, uroligt; tankerne snakker, snakker, snakker – og Viljen drives hid & did, indtil den endelig udkrystalliseres i Jord<\/em>. <\/p>\n\n\n\n

I indledningen af kapitlet om Sv\u00e6rdet<\/em> i anden del af den lille bog Book IV <\/em>(billig, billig: k\u00f8b, k\u00f8b<\/a>), hvori alle magikerens redskaber skildres og tydes, l\u00e6ser vi denne (allerede tidligere anf\u00f8rte<\/a>) klarg\u00f8rende s\u00e6tning, som med fordel kan holdes for \u00f8je, n\u00e5r emnet er af luftig art:<\/p>\n\n\n\n

The Magick Sword is the analytical faculty; directed against any demon it attacks his complexity. <\/em><\/p>\n\n\n\n

Only the simple can withstand the sword. As we are below the Abyss, this weapon is then entirely destructive. <\/em><\/p>\n\n\n\n

Og lidt l\u00e6ngere henne i samme tekst udh\u00e6ves henstillingen yderligere: <\/p>\n\n\n\n

The Sword or Dagger is attributed to air, all-wandering, all-penetrating, but unstable; not a phenomenon subtle like fire, not a chemical combination like water, but a mixture of gases.<\/em><\/p>\n\n\n\n

The Sword, necessary as it is to the Beginner, is but a crude weapon. Its’ function is to keep off the enemy or to force a passage through them – and though it must be wielded to gain admission to the palace, it cannot be worn at the marriage feast. <\/em><\/p>\n\n\n\n

At h\u00e6ve og at s\u00e6nke sk\u00e6rpet st\u00e5l til rette tid og sted, d\u00e9r har vi g\u00e5den. Dens indre rummer selve saligheden som indtr\u00e6ngende erfaring. Ved slottets murv\u00e6rk stimler fjenderne sammen. Nedk\u00e6mp dem uden t\u00f8ven – men husk, for alt i Verden, hvorfor vi er her: I brudekammeret blide belysning b\u00e6res der ingen v\u00e5ben.<\/p>\n\n\n

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*<\/p>\n\n\n\n

M\u00e5nen i V\u00e6gten<\/strong><\/p>\n\n\n\n

Tilbage til grundteksten: <\/p>\n\n\n\n

But the purity and exaltation of Chokmah are such that this card manifests the very best idea possible to the suit. The energy abides above the onslaught of disruption. This comparative calm is emphasized by the celestial attribution: the Moon in Libra.<\/em><\/p>\n\n\n\n

The Moon is change, but Nature is peaceful; moreover, Libra represents balance; between them, they regulate the energy of the Swords.<\/em><\/p>\n\n\n\n

Alts\u00e5: Her aner vi Sv\u00e6rdenes sande oprejsning i Fredens harmoniske forening af det, der set hernede fra, m\u00e5 kaldes mods\u00e6tninger, men som deroppe vitterligt (blot) er underfuldt vekselsp\u00e6ndte vibrationspunkter i den samme virksomt hvilende enhed.<\/p>\n\n\n\n

I essayet Truth<\/em>, der ligeledes stammer fra Little Essays Toward Truth<\/em>, udsk\u00e6nkes denne oph\u00e6velse af tanken som almen doktrin:<\/p>\n\n\n\n

And this is the great Mystery of the Supernals that are beyond the Abyss. For below the Abyss, contradiction is division; but above the Abyss, contradiction is Unity. And there could be nothing true except by virtue of the contradiction that is contained in itself.<\/em><\/p>\n\n\n\n

Alt dette understreges, som rejsef\u00f8reren stedvant bem\u00e6rker, af den himmelske tilskrivning: M\u00e5nen i V\u00e6gten – alts\u00e5 den instinktn\u00e6rt opm\u00e6rksomme, f\u00f8lsomt foranderlige kvindemagts tilstedev\u00e6relse i det viljest\u00e6rkt hjerten\u00e6re, maskulint mentale tegn, hvis herskende guddom er selveste Sk\u00f8nhedens Frue, Venus. Dette er vigtig visdom: Mandens v\u00e5ben, omkranset af Gudinder; kun s\u00e5dan tjener st\u00e5let sit sande form\u00e5l. <\/p>\n\n\n\n

Ja, netop M\u00e5nen, som vi kan se hende, udtrykker bev\u00e6geligt & ligev\u00e6gtigt, aldeles uden katastrofer, selve foranderlighedens vilk\u00e5r: At alting drejer – fredeligt – rundt & rundt. <\/p>\n\n\n

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*<\/p>\n\n\n\n

Symbolets ligev\u00e6gt<\/strong><\/p>\n\n\n\n

Og dermed st\u00f8der vi frem mod vores udl\u00f8b i beskrivelsens afsluttende ord – der, som s\u00e5 ofte f\u00f8r, peger p\u00e5 selve billedet: <\/p>\n\n\n\n

In the card appear two swords crossed; they are united by a blue rose with five petals. This rose represents the influence of the Mother, whose harmonizing influence compounds the latent antagonism native to the suit. The Rose emits white rays, producing a geometrical pattern that emphasizes the equilibrium of the symbol.<\/em><\/p>\n\n\n\n

Ja, netop: Sv\u00e6rdene er roligt krydsede, hemmelighedsfuldt forenede bag den bl\u00e5lige roses blade. Svaret leveres ganske ligefremt: I denne blomst ser vi den store Moders gunstigt givende & kr\u00e6vende indflydelse p\u00e5 sindets st\u00e5l og tankens bl\u00e6st. Fra rosen udg\u00e5r hvide str\u00e5ler, hvori en sirligt sindrig symmetri fornemmes, som uden oph\u00f8r, her & d\u00e9r, fremviser fredens klare tegn i udj\u00e6vningens sejr – mens denne Verdens m\u00f8ller maler.<\/p>\n\n\n\n

K\u00e6rlighed er Loven, k\u00e6rlighed under vilje<\/strong><\/p>\n\n\n

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*<\/p>\n\n\n\n

N\u00e6ste handler om 3 Sv\u00e6rd <\/em>og kan l\u00e6ses he<\/strong><\/a>r<\/strong>.<\/p>\n\n\n\n

*<\/p>\n\n\n\n\n\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

Velkommen til afsnit 19 af serien \u00c5rsrejse i Tarottens talkort. De foreg\u00e5ende tekster kan findes under hovedsiden Tarot.  * * * G\u00f8r hvad du vil skal v\u00e6re hele Loven * * * 23. september – 2. oktober Dette er V\u00e6gtens optakt; sindsroens viljest\u00e6rke bef\u00e6stning i det kardinale lufttegns anslag. Kortets navn er Fred \/\/ Peace. Dets formel … <\/p>\n

L\u00e6s videre “Fred \/\/ Peace – 2 Sv\u00e6rd”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4,5],"tags":[113,272,203,271,239,225,82,270],"class_list":["post-3773","post","type-post","status-publish","format-standard","hentry","category-arkiv","category-tekster","tag-adjustment","tag-den-store-fader","tag-den-store-moder","tag-fred","tag-neptun","tag-svaerd","tag-tarot","tag-vaegten"],"yoast_head":"\nFred \/\/ Peace - 2 Sv\u00e6rd - Stenblomster - til alle og ingen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/nordaand.dk\/?p=3773\" \/>\n<meta property=\"og:locale\" content=\"da_DK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fred \/\/ Peace - 2 Sv\u00e6rd - Stenblomster - til alle og ingen\" \/>\n<meta property=\"og:description\" content=\"Velkommen til afsnit 19 af serien \u00c5rsrejse i Tarottens talkort. De foreg\u00e5ende tekster kan findes under hovedsiden Tarot.  * * * G\u00f8r hvad du vil skal v\u00e6re hele Loven * * * 23. september – 2. oktober Dette er V\u00e6gtens optakt; sindsroens viljest\u00e6rke bef\u00e6stning i det kardinale lufttegns anslag. Kortets navn er Fred \/\/ Peace. 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