{"id":3918,"date":"2021-11-04T08:33:06","date_gmt":"2021-11-04T07:33:06","guid":{"rendered":"http:\/\/nordaand.dk\/?p=3918"},"modified":"2021-11-28T07:23:56","modified_gmt":"2021-11-28T06:23:56","slug":"skuffelse-disappointment-5-baegre","status":"publish","type":"post","link":"http:\/\/nordaand.dk\/?p=3918","title":{"rendered":"Skuffelse \/\/ Disappointment – 5 B\u00e6gre"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Velkommen til afsnit 22 af serien\u00a0\u00c5rsrejse i Tarottens talkort<\/strong>. De foreg\u00e5ende tekster kan findes under hovedsiden\u00a0Tarot<\/a><\/em>.\u00a0<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

G\u00f8r hvad du vil skal v\u00e6re Lovens helhed<\/em><\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

23. oktober \u2013 1. november<\/p>\n\n\n\n

Dette er Skorpionens brod – det faste vandtegns uappetitlige \u00e5bning. Kortets navn er Disappointment \/\/ Skuffelse<\/em>. Dets formel lyder: Vand + Mars i Skorpionen + 5. sf\u00e6re. <\/p>\n\n\n\n

Dette er tr\u00e6ngslernes s\u00f8jle: <\/p>\n\n\n\n\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Om Geburah v\u00e9d vi, at dette er den blodigt r\u00f8de voldsmands v\u00e6rksted, hvor sindets stivnede former brydes om, og styrken udpr\u00f8ves i ilden. I grundbeskrivelsen, som vi allerede har tygget ganske grundigt p\u00e5 i afsnittene om Bekymring<\/a> <\/em>og Strid<\/a><\/em>, l\u00e6ser vi denne udh\u00e6velse af 5. Sephirahs hovedsag:<\/p>\n\n\n\n

In the “Naples arrangement”, the introduction of the number Five shows the idea of motion coming to the aid of that of matter. This is quite a revolutionary conception; the result is a complete upset of the statically stabilized system. Now appear storm and stress.<\/em><\/p>\n\n\n\n

This must not be regarded as something “evil”. The natural feeling about it is really a little more than the reluctance of people to get up from lunch and go back to the job. In the Buddhist doctrine of Sorrow this idea is implicit, that inertia and insensitiveness must characterize peace. The climate of India is perhaps partly responsible for this notion. The Adepts of the White School, of which the Tarot is the sacred book, cannot agree to such a simplification of existence. Every phenomenon is a sacrament. <\/em><\/p>\n\n\n\n

Hvert eneste f\u00e6nomen er helligt. D\u00e9r har vi selve sagen. Dette er, s\u00e5 kortfattet udtrykt som muligt, Tarottens grunddoktrin: At helheden er hellig – i \u00e9t og alt. Derfor elsker den hvide skoles mestre <\/em>altid Verden.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Ild & Vand<\/strong><\/p>\n\n\n\n

Dog, som der st\u00e5r i den n\u00e6ste s\u00e6tning – hvor udl\u00e6gningen af de enkelte element-suiter p\u00e5begyndes:<\/p>\n\n\n\n

For all that, a disturbance is a disturbance; the five of Wands is called Strife.<\/em> <\/p>\n\n\n\n

I umiddelbar forl\u00e6ngelse heraf l\u00e6ser vi, hvad der skrives om B\u00e6grenes 5: <\/p>\n\n\n\n

On the other hand, the Five of Cups is called Disappointment, as is only natural, because Fire delights in superabundant energy, whereas the water of Pleasure is naturally placid, and any disturbance of ease can only be regarded as misfortune.<\/em><\/p>\n\n\n\n

Modstillingen er klassisk: Her opf\u00f8rer Ild og Vand sig fuldkommen forskelligt. Hvor Ilden n\u00e6res, s\u00e5 viljen v\u00e6kkes, forstyrres Vandet, s\u00e5 forst\u00e5elsen forplumres. S\u00e5dan har disse grundelementer deres udsp\u00e6ndte s\u00e6rpr\u00e6g – mellem bev\u00e6gelse og stilstand. At turde & at tie. Alting til sin tid og p\u00e5 sit sted. Ilden er modet til at handle, og Vandet er den uds\u00f8gt vanskelige evne til at v\u00e6re stille – og forst\u00e5. <\/p>\n\n\n\n

I den f\u00f8rn\u00e6vnte – evigt anbefalelsesv\u00e6rdige – lille perle Book 4<\/a><\/em>, hvori B\u00e6stet udl\u00e6gger den symbolske indebyrd af alle magikerens redskaber, l\u00e6ser vi under kapitlet om det magiske B\u00e6ger dette sammentr\u00e6ngte anslag om vandets grundpr\u00e6g som forst\u00e5elsens udtrykte billede – i passende udstr\u00e6kning, med Mesterens udh\u00e6vninger:<\/p>\n\n\n\n

As the Magick Wand is the Will, the Wisdom, the Word of the Magician, so is the Magick Cup his Understanding. <\/em><\/p>\n\n\n\n

This is the Cup of which it is written: “Father, if it be Thy Will, let this Cup pass from Me!” And again: “Can ye drink of the cup that I drink of?”<\/em><\/p>\n\n\n\n

And it is also the Cup in the hand of OUR LADY BABALON, and the cup of the Sacrament.<\/em>
This Cup is full of bitterness, and of blood, and of intoxication. <\/em><\/p>\n\n\n\n

The Understanding of the Magician is his link with the Invisible, on the passive side.<\/em><\/p>\n\n\n\n

His Will errs actively by opposing itself to the Universal Will. <\/em><\/p>\n\n\n\n

His Understanding errs passively when it receives influence from that which is not the ultimate truth. <\/em><\/p>\n\n\n\n

In the<\/em> beginning the Cup of the student is almost empty; and even such truth as he receives may leak away, and be lost.<\/em><\/p>\n\n\n\n

They say that the Venetians made glasses which changed colour if poison was put into them; of such glass must the student make his Cup. <\/em><\/p>\n\n\n\n

Very little experience on the mystical path will show him that of all the impressions he receives none is true. Either they are false in themselves, or they are wrongly interpreted in his mind. <\/em><\/p>\n\n\n\n

There is one truth, and only one. All other thoughts are false. <\/em> <\/strong><\/p>\n\n\n\n

And as he advances in the knowledge of his mind he will come to understand that its whole structure is so faulty that it is quite incapable, even in its most exalted mode, of truth. <\/em><\/p>\n\n\n\n

He will recognize that that any thought merely establishes a relation between the Ego and the non-Ego.<\/em><\/p>\n\n\n\n

Kant has shown that even the laws of Nature are but the conditions of thought. And as the current of thought is the blood of the mind, it is said that the Magick Cup is filled with the blood of the Saints. All thought must be offered up as sacrifice. <\/strong> <\/em><\/p>\n\n\n\n

The Cup can hardly be called a weapon. It is round like the pantacle – not straight like the wand and the dagger. Reception, not projection, is its nature. <\/em><\/p>\n\n\n\n

Forst\u00e5r vi det? Selvf\u00f8lgelig ikke. Tankerne lyver. Svaret er stilhed. Dette er dig – og mig.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Naturlig antipati<\/strong><\/p>\n\n\n\n

I det s\u00e6rlige afsnit om Skuffelsens fem 5 B\u00e6gre l\u00e6ngere inde i The Book of Thoth<\/em> finder vi denne beskrivelse af kortets betydning: <\/p>\n\n\n\n

This card is ruled by Geburah in the suit of Water. Geburah being fiery, there is a natural antipathy. Hence arises the idea of disturbance, just when least expected, in a time of ease.<\/em><\/p>\n\n\n\n

The attribution is also to Mars in Scorpio, which is his own house; and Mars is the manifestation on the lowest plane of Geburah, while Scorpio, in its worst aspect, suggests the putrefying power of Water. Yet the powerful male influences do not show actual decay, only the beginning of destruction; hence, the anticipated pleasure is frustrated. The Lotuses have their petals torn by fiery winds; the sea is arid and stagnant, a dead sea, like a “chott” in North Africa. No water flows into the cups.<\/em><\/p>\n\n\n\n

Moreover, these cups are arranged in the form of an inverted pentagram, symbolizing the triumph of matter over spirit.<\/em><\/p>\n\n\n\n

Mars in Scorpio, moreover, is the attribution of the Geomantic figure Rubeus ; ~;. This is of such evil omen that certain schools of Geomancy destroy the Map, and postpone the question for two hours or more, when Rubeus appears in the Ascendant. Its meaning is to be studied in the “Handbook of Geomancy” (Equinox Vol. I, No.2).<\/em><\/p>\n\n\n\n

Som vanligt gennemg\u00e5r vi teksten skridtvist. <\/p>\n\n\n\n

Alts\u00e5: Geburah i Vandets suite – that calls for trouble<\/em>: Mellem Ilden og Vandet er der, som enhver forst\u00e5r og erfarer, en naturlig antipati; et grundl\u00e6ggende mods\u00e6tningsforhold, der i almindelighed vil indeb\u00e6re det enes elements udslettelse af det andet: Enten udslukker vandet ilden, eller ilden bringer vandet til at fordampe – og f\u00f8res bort med vinden. <\/p>\n\n\n\n

Alkymiens anliggende er at bringe disse stridende elementer i samklang og derudaf avle en tredje tilstand, som med rette kaldes salighed. Men det sker ikke i Geburah. Forst\u00e5else er ikke en erobring. Et samleje kan aldrig tvinges frem. <\/p>\n\n\n\n

Hence arises the idea of disturbance, just when least expected, in a time of ease.<\/em> <\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Mars i Skorpionen<\/strong><\/p>\n\n\n\n

Og vi gentager: <\/p>\n\n\n\n

The attribution is also to Mars in Scorpio, which is his own house; and Mars is the manifestation on the lowest plane of Geburah, while Scorpio, in its worst aspect, suggests the putrefying power of Water. Yet the powerful male influences do not show actual decay, only the beginning of destruction; hence, the anticipated pleasure is frustrated. <\/em><\/p>\n\n\n\n

Alts\u00e5 – som tidligere anf\u00f8rt: I denne runde ned gennem Tr\u00e6et befinder alle Himmelmagterne sig i egne sf\u00e6rer og viser sig dermed i mest, skal vi sige, uh\u00e6mmet fremtr\u00e6dning. Her har vi s\u00e5ledes Mars – mandskraftens, stridens, stormens, anstrengelsens, voldens, viljens, styrkens, driftens flammende Herre i sin mest entydige manifestation, som den, der bringer alting i bev\u00e6gelse<\/em>. <\/p>\n\n\n\n

Om Mars l\u00e6ser vi den f\u00f8rn\u00e6vnte grundbog The General Principles of Astrology disse indledende ord:<\/p>\n\n\n\n

Mars is the god of war. Pestilence and famine are his captains; before him goes terror, and after him gallops the phantom of Death.<\/em><\/p>\n\n\n\n

Mars is a vigorous and fiery god: he is the soldier “seeking the bubble reputation” even in the cannon’s mouth. He is force, not fruition. He is still in the heat of the struggle. He has not acquired that authority, dignity, repose which comes with success. <\/em><\/p>\n\n\n\n

Naturligvis er denne kraft n\u00f8dvendig<\/em> – aldeles som alle de andre grundkr\u00e6fter, der viser sig i hv\u00e6lvingens vandringsfolk. Kunsten er, selvf\u00f8lgelig, at finde kraftens rette anvendelse<\/em>. <\/p>\n\n\n\n

Og Skorpionen, det faste vandtegn; vel nok det mest anst\u00f8deligt g\u00e5defulde af Dyrekredsens tolv – og derfor ikke \u00e9t, der skal plapres for h\u00f8jlydt om her. N\u00f8gleordet er, naturligvis, forr\u00e5dnelse<\/em> – b\u00e5de som vilk\u00e5r og velsignelse. For blomstringen har rod i alt det r\u00e5dne. Sand nydelse gror kun i kyndigt g\u00f8det jordbund. Noget m\u00e5 d\u00f8. <\/p>\n\n\n\n

Her er forl\u00f8bet endnu ikke fuldbragt – vel nok fordi der stadig g\u00f8res modstand: <\/p>\n\n\n\n

Yet the powerful male influences do not show actual decay, only the beginning of destruction; hence, the anticipated pleasure is frustrated . . . <\/em><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Et omvendt pentagram<\/strong><\/p>\n\n\n\n

Nu rettes blikket mod selve billedet:<\/p>\n\n\n\n

The Lotuses have their petals torn by fiery winds; the sea is arid and stagnant, a dead sea, like a “chott” in North Africa. No water flows into the cups.<\/em><\/p>\n\n\n\n

Moreover, these cups are arranged in the form of an inverted pentagram, symbolizing the triumph of matter over spirit.<\/em><\/p>\n\n\n\n

Kronbladene p\u00e5 den store Moders blomster s\u00f8nderrives her af ildens vinde; bunden er blottet, stanken fornemmes. Her str\u00f8mmer intet. Havet er d\u00f8dt. Stilstanden er absolut – frembragt af overdrevent ildrig iver. Skuffelsen r\u00e5der.<\/p>\n\n\n\n

Alts\u00e5 – et omvendt pentagram; forst\u00e5elsens udt\u00f8rring i materiens sejr over \u00c5nden: <\/p>\n\n\n\n

. . . His Understanding errs passively when it receives influence from that which is not the ultimate truth . . . <\/em><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Rubeus<\/strong><\/p>\n\n\n\n

Til allersidst – en understregning af det allerede udsagte:<\/p>\n\n\n\n

Mars in Scorpio, moreover, is the attribution of the Geomantic figure Rubeus. This is of such evil omen that certain schools of Geomancy destroy the Map, and postpone the question for two hours or more, when Rubeus appears in the Ascendant. Its meaning is to be studied in the “Handbook of Geomancy” (Equinox Vol. I, No.2).<\/em><\/p>\n\n\n\n

Den geomantiske figur Rubeus: Geomantik er, som f\u00f8rn\u00e6vnt, er klassisk varselssystem, som af og til dukker op i Crowleys skriverier. Og den geomantiske figur Rubeus – den har vi allerede stiftet bekendtskab med tidligere, nemlig i unders\u00f8gelsen af de 7 Skiver<\/a> (hvori der ogs\u00e5 kan l\u00e6ses en kortfattet introduktion til, hvordan geomantik fungerer). <\/p>\n\n\n\n

Hovedsagen er, lige nu, at Rubeus er den figur, som afbilder Mars’ tilstedev\u00e6relse i Skorpionens tegn og – som vi h\u00f8rer – markerer et s\u00e6rdeles ondt varsel, der billedligt kan afl\u00e6ses som et omvendt b\u00e6ger, og hvis grundbetydning (som kan findes i den n\u00e6vnte h\u00e5ndbog<\/a>), lyder:<\/p>\n\n\n\n

Evil in all that is good, and good in all that is evil. <\/span><\/strong><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Kan I drikke det b\u00e6ger, jeg drikker?<\/strong><\/p>\n\n\n\n

Som afslutning tillader vi os at samle tr\u00e5dene. Dette er v\u00e6sentligt: Det magiske B\u00e6ger er ikke et v\u00e5ben og heller ikke et redskab, men en beholder, hvis indhold hverken erobres eller frembringes, men tilm\u00e5les og modtages – som morgendug ved Solens frembrud. <\/p>\n\n\n\n

Porten er smal. V\u00e6sken er \u00e6kelt sort. Angsten er \u00e6gte. Den d\u00f8dsviede tvivler med rette, n\u00e5r han stilf\u00e6rdigt sp\u00f8rger: <\/p>\n\n\n\n

Kan I drikke det b\u00e6ger, som jeg drikker? <\/em> <\/p>\n\n\n\n

Dette er sandheden – til udtalt skuffelse for den uforst\u00e5ende: <\/p>\n\n\n\n

. . . the Ego-idea must be ruthlessly rooted out<\/strong>
before Understanding can be attained<\/strong> . . .<\/em><\/p>\n\n\n\n

*<\/p>\n\n\n\n

K\u00e6rlighed er Loven, k\u00e6rlighed under vilje<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

* * *<\/p>\n\n\n\n

N\u00e6ste afsnit handler om 6 B\u00e6gre og kan l\u00e6ses her<\/strong><\/a>. <\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

Velkommen til afsnit 22 af serien\u00a0\u00c5rsrejse i Tarottens talkort. De foreg\u00e5ende tekster kan findes under hovedsiden\u00a0Tarot.\u00a0 * * * G\u00f8r hvad du vil skal v\u00e6re Lovens helhed * * * 23. oktober \u2013 1. november Dette er Skorpionens brod – det faste vandtegns uappetitlige \u00e5bning. Kortets navn er Disappointment \/\/ Skuffelse. Dets formel lyder: Vand … <\/p>\n

L\u00e6s videre “Skuffelse \/\/ Disappointment – 5 B\u00e6gre”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4,5],"tags":[236,250,232,241],"class_list":["post-3918","post","type-post","status-publish","format-standard","hentry","category-arkiv","category-tekster","tag-baegre","tag-geburah","tag-mars","tag-vand"],"yoast_head":"\nSkuffelse \/\/ Disappointment - 5 B\u00e6gre - Stenblomster - til alle og ingen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/nordaand.dk\/?p=3918\" \/>\n<meta property=\"og:locale\" content=\"da_DK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Skuffelse \/\/ Disappointment - 5 B\u00e6gre - Stenblomster - til alle og ingen\" \/>\n<meta property=\"og:description\" content=\"Velkommen til afsnit 22 af serien\u00a0\u00c5rsrejse i Tarottens talkort. 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