{"id":5219,"date":"2023-03-04T12:50:37","date_gmt":"2023-03-04T11:50:37","guid":{"rendered":"http:\/\/nordaand.dk\/?p=5219"},"modified":"2023-03-05T00:15:39","modified_gmt":"2023-03-04T23:15:39","slug":"et-menneskes-adfaerd-er-dets-engel","status":"publish","type":"post","link":"http:\/\/nordaand.dk\/?p=5219","title":{"rendered":"Et menneskes adf\u00e6rd er dets engel<\/strong>"},"content":{"rendered":"\n

En filodaimonisk v\u00e6kkelsestale til alle & ingen<\/p>\n\n\n

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\"\"\/<\/figure>\n<\/div>\n\n\n

Hvo ikkun lader Herren r\u00e5de og til ham s\u00e6tter al sin lid, den frier han fra alskens v\u00e5de og redder i al n\u00f8d og strid – <\/em>Georg Neumark \/ N. F. S. Grundtvig: \u2018Hvo ikkun lader Herren r\u00e5de\u2019<\/p>\n\n\n\n

I reveal unto you a great mystery. Ye stand between the abyss of height and the abyss of depth. In either awaits a Companion; and the Companion is Yourself. Ye can have no other Companion – <\/em>Aleister Crowley: \u2018Liber Tzaddi 33-35<\/p>\n\n\n\n

K\u00e6re v\u00e5gne venner!<\/p>\n\n\n\n\n\n\n\n

Vismanden Heraklit af Efesos har i et af de fragmenter, der menes at stamme fra ham, udtrykt sig i sk\u00f8nneste enkelhed om forholdet mellem et menneske og dets h\u00f8jere bevidsthed. Han sagde, siger man, s\u00e5dan her:<\/p>\n\n\n\n

Et menneskes ethos er dets daimon <\/em><\/p>\n\n\n\n

Eller p\u00e5 gr\u00e6sk – hvis man er til den slags:<\/p>\n\n\n\n

Ethos anthropoi daimon<\/em><\/p>\n\n\n\n

Ordene \u2018ethos\u2019 og \u2018daimon\u2019 er b\u00e5de velkendte og g\u00e5defulde. Ethos er, som enhver kan fornemme, det ord, hvoraf vores begreb om etik er dannet, og daimon er det ord, hvorfra den kirkelige ben\u00e6vnelse for den slags v\u00e6sener, som ingen retsindig sj\u00e6l b\u00f8r have omgang med, stammer fra – men som dristige sind alligevel blev ved med at ops\u00f8ge p\u00e5 deres egne hemmelighedsfulde m\u00e5der.<\/p>\n\n\n\n

Hvis vi \u00f8nsker det, kan vi, for at udh\u00e6ve ordenes essens, sagtens v\u00e6lge to andre ord end de fremmedartede gr\u00e6ske. Det kunne for eksempel v\u00e6re \u2018adf\u00e6rd\u2019 og \u2018engel\u2019:<\/p>\n\n\n\n

Et menneskes adf\u00e6rd er dets engel<\/em><\/p>\n\n\n\n

Det f\u00f8rste af disse ord er v\u00e6sentligt mere simpelt og selvindlysende end det andet – og det er godt s\u00e5dan, for derved fremtr\u00e6der netop den slags kontraster mellem det velkendte og fremmedartede, som kan bringe sindene i bev\u00e6gelse og muligg\u00f8re den s\u00e6rlige form for forandring, som vi – for eksempel – kan kalde livsoplysning eller, m\u00e5ske ligefrem, opv\u00e5gning. <\/p>\n\n\n\n

Engel – ordet \u2018engel\u2019 stammer fra gr\u00e6sk, hvor det betyder budbringer. En engel er en budbringer; et \u2018v\u00e6sen\u2019, der bringer bud og formidler forbindelser mellem det ene og det andet, s\u00e5 der opst\u00e5r noget underfuldt tredje.<\/p>\n\n\n\n

Og hvad betyder s\u00e5 det? Hvad er \u2018noget underfuldt tredje\u2019 andet end et udtryk for sprogblomstret snakkesalighed – og hvad er den livsn\u00e6re mening af den visdomsk\u00e6rlige s\u00e6tning, at et menneskes adf\u00e6rd er dets engel? <\/p>\n\n\n\n

En pr\u00e6dikants privilegium (og selvh\u00f8jtideligt irriterende vane) er at stille sp\u00f8rgsm\u00e5l til sin forsamling og dern\u00e6st – eventuelt efter en passende kunstpause – selv besvare dem. S\u00e5 det vil jeg g\u00f8re.<\/p>\n\n\n\n

S\u00e6tningen om, at menneskets adf\u00e6rd er dets engel, betyder (blandt andet), at det sk\u00e6bnem\u00e6ssigt afg\u00f8rende ved s\u00e5dan nogle som os er, hvad vi g\u00f8r; alts\u00e5, ganske enkelt  – at menneskelivet bliver til og finder sin form i handling. Vi er vores praxis – ikke vores t\u00e5rnh\u00f8je tanker, ikke vores fine ord, men derimod den slags samklang af hvile og bev\u00e6gelse, som f\u00e5r det indre og det ydre til at h\u00e6nge s\u00e5dan sammen, s\u00e5 man \u00e5bent er til stede i \u00f8jeblikkene, og der er en ubekymret overensstemmelse mellem at g\u00f8re, hvad man siger, og sige, hvad man g\u00f8r.<\/p>\n\n\n\n

Det lyder simpelt, for det er simpelt. Men vejen derhen er ikke enkel. I den europ\u00e6iske alkymistiske tradition, som er det sted, hvor filosofien og magien m\u00f8des, kaldes opn\u00e5elsen af denne form for ubesv\u00e6rede tilstedev\u00e6relse for \u2018det store V\u00e6rk\u2019. <\/p>\n\n\n\n

Med dette udtryk, det store V\u00e6rk, sigtes der til det eventyr, som alle vi menneskedyr, uanset om vi mener at \u00f8nske det eller ej, er delagtige i, nemlig arbejdet p\u00e5 at blive til den, og til d\u00e9t, som vi er.<\/p>\n\n\n\n

Og hvordan g\u00f8r vi s\u00e5 det? Det g\u00f8r vi ved at lytte. Til hvem? Til hvad? Naturligvis til  englens stemme og stjernernes stilhed, s\u00e5 vi kan blive oplyste om vores delagtighed i alt det andet. <\/p>\n\n\n\n

Og dermed st\u00e5r vi nu foran den indbydelse, som Sokrates i sin tid d\u00f8mtes til d\u00f8den for at udtale i det \u00e5bne, og som findes i det indre af alle denne verdens overleveringer: Hver enkelt af os har sin egen gud. Som et kald fra dybet og en tone fra himlen findes der i os en mulighed for i egen dagligdag at opleve tingenes tilstand, s\u00e5 sindets l\u00e6nker brister, og livet bliver enkelt. Den erfaring kaldes indvielse – og kr\u00e6ver alting af os.<\/p>\n\n\n\n

Opv\u00e5gning er at blive s\u00e5 inderligt forelsket i sig selv, at lidenskaben br\u00e6nder personligheden ned til grunden, s\u00e5 jeg forsvinder, og noget andet opst\u00e5r – ved hvert et uvidende \u00e5ndedrag i dette v\u00e5gne k\u00f8d. Slutningen er begyndelsen. Lyset hvisler gennem billeder. Det er muligt at v\u00e6re glad. <\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

En filodaimonisk v\u00e6kkelsestale til alle & ingen Hvo ikkun lader Herren r\u00e5de og til ham s\u00e6tter al sin lid, den frier han fra alskens v\u00e5de og redder i al n\u00f8d og strid – Georg Neumark \/ N. F. S. Grundtvig: \u2018Hvo ikkun lader Herren r\u00e5de\u2019 I reveal unto you a great mystery. Ye stand between … <\/p>\n

L\u00e6s videre “Et menneskes adf\u00e6rd er dets engel<\/strong>“<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4,5],"tags":[412,415,36,31,414,413],"class_list":["post-5219","post","type-post","status-publish","format-standard","hentry","category-arkiv","category-tekster","tag-daimon","tag-englen","tag-heraklit","tag-indvielse","tag-lejlighedstale","tag-sokrates"],"yoast_head":"\nEt menneskes adf\u00e6rd er dets engel - Stenblomster - til alle og ingen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nordaand.dk\/?p=5219\" \/>\n<meta property=\"og:locale\" content=\"da_DK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Et menneskes adf\u00e6rd er dets engel - Stenblomster - til alle og ingen\" \/>\n<meta property=\"og:description\" content=\"En filodaimonisk v\u00e6kkelsestale til alle & ingen Hvo ikkun lader Herren r\u00e5de og til ham s\u00e6tter al sin lid, den frier han fra alskens v\u00e5de og redder i al n\u00f8d og strid – Georg Neumark \/ N. 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