{"id":878,"date":"2020-03-18T00:22:10","date_gmt":"2020-03-17T23:22:10","guid":{"rendered":"http:\/\/nordaand.dk\/?p=878"},"modified":"2021-01-23T22:48:36","modified_gmt":"2021-01-23T21:48:36","slug":"corona-tremenda-et-fascinosa","status":"publish","type":"post","link":"http:\/\/nordaand.dk\/?p=878","title":{"rendered":"Corona tremenda et fascinosa"},"content":{"rendered":"\n
\"Thoth<\/figure><\/div>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\u2018Mysterium tremendum et fascinosum\u2019 – en i samme bev\u00e6gelse rystende og dragende hemmelighed<\/em>. Med den formel begrebsliggjorde religionsf\u00e6nomenologen Rudolf Otto i 1917-hovedv\u00e6rket Das Heilige <\/em>den dobbelttydige menneskelige erfaring af det helliges n\u00e6rv\u00e6r og voldsomhed i verden.<\/p>\n\n\n\n\n\n\n\n

Hovedsagen er samtidigheden af de to modsatrettede grundf\u00f8lelser, frygt og fascination, og dermed muligheden for oplevelsen af kontrastharmonien <\/em>mellem dem: I vekselsp\u00e6ndingen mellem \u00f8jensynligt uforenelige mods\u00e6tninger kan sj\u00e6len blive forvandlet i m\u00f8det med det uudsigeligt tredje – kr\u00e6fternes frie spil, <\/em>Verdens egen vilje<\/em>. <\/p>\n\n\n\n

Indgangsporten er accepten <\/em>af den omv\u00e6ltende og \u00e6ngstende erfaring af ikke at v\u00e6re herrer og fruer i egne huse – men derimod uafvendeligt i h\u00f8jere og dybere faktorers vold<\/em>, hvis \u2018hensigter\u2019 hverken kan bemestres eller granskes af den menneskelige forstand.<\/p>\n\n\n\n

Om disse faktorer kaldes guddommelige magter eller naturlige kr\u00e6fter g\u00f8r for det opvakte \u00f8je ingen n\u00e6vnev\u00e6rdig forskel. Det v\u00e6sentlige er, at grundl\u00e6ggende og overgribende vilk\u00e5r viser sig som virkelige og virksomme i nedbrydningen af bevidsthedens forsvarsv\u00e6rker – at det Hellige aktivt trodser egoets indbildning om ur\u00f8rlighed.<\/p>\n\n\n\n

Hvis ber\u00f8ringen ikke forn\u00e6gtes – hvis overgrebet omfavnes – muligg\u00f8res den indre proces, hvorved et menneske i den dobbelte erfaring af frygt og dragning kan forvandles fra et rastl\u00f8st ydrestyret, ubevidst materiale til en v\u00e5gen del af helheden – et aktivt selv<\/em>, der hviler i sin forandring og ikke \u00e6ngstes for sin afslutning.<\/p>\n\n\n\n

Energien er konstant. Kun jeget kan d\u00f8. N\u00e5r selvet v\u00e9d det, er intet farligt. Det kr\u00e6ver fuld accept at n\u00e5 dertil. Vilk\u00e5ret skal vedst\u00e5s. Intet m\u00e5 forn\u00e6gtes. Sk\u00e6bnen vil elskes.<\/em> <\/p>\n\n\n\n

Porten er sn\u00e6ver. Kodeordet lyder: Verden er altid retf\u00e6rdig – ogs\u00e5 n\u00e5r den dr\u00e6ber. <\/em>Hvor den s\u00e6tning erfares og udtales oprigtigt, \u00e5benbarer opl\u00f8sning og oplysning sig som sider af samme, gode sag. <\/p>\n\n\n\n

Sindet tier. Sl\u00f8ret s\u00e6nkes. Templet bliver tilg\u00e6ngeligt, og marionetten spr\u00e6ller ikke mere. For alt er, som det skal v\u00e6re.<\/p>\n\n\n\n

Vores samfundsliv er indrettet p\u00e5 at sk\u00e6rme os mod denne indlevelse i helheden, for den frembringer en l\u00f8srivelse <\/em>fra den f\u00e6lles foretagsomhed, som virker urov\u00e6kkende p\u00e5 dem, der ikke har egne erfaringer med det Helliges h\u00e5rdh\u00e6ndede k\u00e6rtegn \u2013 og derfor frygter dem. Alts\u00e5 kalder man det uretf\u00e6rdigt <\/em>og uforst\u00e5eligt<\/em>, n\u00e5r mennesker lider og d\u00f8r. Man sk\u00e6rmer b\u00f8rn og barnlige sj\u00e6le mod den kendsgerning, at intet af det, vi kalder vores, vil forblive vores. Derved glemmer man, hvad levende v\u00e6sener er, og hvor de er p\u00e5 vej hen.<\/p>\n\n\n\n

Vi v\u00e9d, at alting vender tilbage til kilden. Livsopgaven er at ud\u00f8ve viljen og ind\u00f8ve sig i d\u00f8den. Det g\u00f8r vi ved at hengive os til v\u00e6ksten, udleve ansvarets konkretion og \u00e6re Jorden i fuldbyrdet vedst\u00e5else af dens vilk\u00e5r. Den bedste l\u00e6remester er gr\u00e6nsef\u00e6nomenet selv. <\/p>\n\n\n\n

Som det Helliges gesandt arbejder\u00a0D\u00f8den\u00a0utr\u00e6tteligt. I almindelighed sker det skjult for kollektivet og derfor uden velg\u00f8rende virkning for andre end de\u00a0direkte antrufne, som forst\u00e5r at v\u00e6rds\u00e6tte bel\u00e6ringerne. Kun i s\u00e6rlige\u00a0krisetider\u00a0viser h\u00f8stmesteren sig som offentlig forkynder og ceremonimester ved indvielsen af de\u00a0enkelte, der byder snittet velkommen.<\/p>\n\n\n\n

M\u00e5ske befinder vi os nu ved begyndelsen til en af disse f\u00e6lles krisetider, hvor det Hellige kan manifestere sig i sin dobbelthed af frygt og fascination, s\u00e5 vi kastes tilbage p\u00e5 os selv<\/em>.<\/p>\n\n\n\n

Frygtindgydende er det, fordi de f\u00e6rreste er forberedte. Fascinerende er det, fordi disse rystelser er Virkelighedens egne og kan tjene til at minde os om d\u00e9t, som de fleste af os gerne glemmer: Verden er ikke vores.<\/em> I den erkendelse dv\u00e6ler opv\u00e5gningens mulighed \u2013 opl\u00f8sningens gl\u00e6de. <\/p>\n\n\n\n

M\u00e5let er forvandlingens erfaring i mods\u00e6tningernes forening: At g\u00f8re sit og give slip<\/em>. Den, der v\u00e9d dette, kan forts\u00e6tte frejdigt fremad:<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n
\"\"<\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2018Mysterium tremendum et fascinosum\u2019 – en i samme bev\u00e6gelse rystende og dragende hemmelighed. Med den formel begrebsliggjorde religionsf\u00e6nomenologen Rudolf Otto i 1917-hovedv\u00e6rket Das Heilige den dobbelttydige menneskelige erfaring af det helliges n\u00e6rv\u00e6r og voldsomhed i verden.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4,5],"tags":[113,110,119,111,31,116,112,118,117,114],"class_list":["post-878","post","type-post","status-publish","format-standard","hentry","category-arkiv","category-tekster","tag-adjustment","tag-coronavirus","tag-det-hellige","tag-dharma","tag-indvielse","tag-liber-al-vel-legis","tag-retfaerd","tag-rudolf-otto","tag-the-book-of-thoth","tag-tilpasning"],"yoast_head":"\nCorona tremenda et fascinosa - 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